Author: Ryan Beauregard

  • First, Do Nothing: Non-Intervention in Psychedelic Support

    First, Do Nothing: Non-Intervention in Psychedelic Support

    Why non-intervention can be an advanced support skill for psychedelic journeys

    There was a phrase I learned during my years working with the Black Rock Rangers at Burning Man: “First, do nothing.” Before rushing toward a problem, observe. Orient. Make sure your attempt to help isn’t about to create another problem.

    My early days of psychedelic support involved an approach of over-communicating, intervening too-often and too-soon, and wanting to save the day by making everything better for an individual clearly suffering in their inner (and sometimes outer) landscape.

    I’m not saying that this approach always makes things worse, but it is not guaranteed to make things better. Ask yourself: how many times has the phrase “Calm Down” ever provided calming and de-escalation to anyone, including yourself?

    It took me years to deliver the simple – but not always easy to embody – philosophy of the Zendo Project:

    1. Safe Space
    2. Sit, Rather than Guide
    3. Talk Through, Rather than Down
    4. Difficult is not necessarily Bad

    Remember your last difficult experience – in sobriety or on a substance, and recall whether you think having one (or many) people in your face constantly asking you, “what’s wrong?” or “anything I can get for you?” – actually provided support.

    Imagine what the ideal support looks like in your life when you’re truly under-resourced and spun out. Is it a calm presence simply standing-by, observing, caring and stewarding the situation? Or is it a calming hand on your shoulder, a knowing look, and the perfect timing of getting up to intervene when another wants to help?

    Not only does your situation dictate what support actually looks like, but it can change from moment to moment in crisis work. Sometimes the best support is containing the outside influences: folks trying to capture video of potential viral social media content, prying eyes, and individuals who perceive themselves as being helpful by asking a barrage of questions and providing solutions that are not helpful to anyone.

  • Date Your Psychedelic Practice Before You Marry It

    Date Your Psychedelic Practice Before You Marry It

    Give your investigation into a new substance, community or psychedelic practice at least as much care as you would give buying a home… or, deciding whom to marry.

    Or the investment of inviting a really interesting and alluring person to become your spouse – a journey that benefits from building trust, discovering yourself and the other, and genuinely investigating compatibility beyond the surface.

    If someone needs to convince you why their way is the best, they likely have lost touch with which way is actually best for you.

  • When the Psychedelic Journey Doesn’t End

    What losing my mind taught me about psychedelic support

    I used to be an atheist. My friend did LSD and I got worried about him because DARE convinced me psychedelics are the worst drug ever. I agreed: consciousness is all I am, so why would I fuck with that?

    He gave me the book Doors of Perception by one of my favorite authors, Aldus Huxley. His account convinced me to do more reading, so I spent weeks in my college library reading studies on psychedelics, opiates, and cocaine.

    I got clear that I never wanted to eclipse the feeling of natural high with heroine, and that exploring consciousness seemed to be the physiologically safest and least addictive of all of the drugs I read about.

    So I took acid on my 19th birthday. I felt inwardly content. I wasn’t tripping balls. It was a little different, but I was fascinated by certain aspects of social conduct and the patterns of bricks, rocks and grass.

    After being a scientific perspective for so long, psychedelic drugs gave me an experiential reference for states of consciousness that we define as reality. Originally an atheist because you could not scientifically prove to me “God,” I became a believer of something bigger simply because I had a shift to my consciousness that was more experiential than scientific.

    Fast forward to my 30th birthday where I discover ayahuasca, and after a few years with community exploring this medicine and ritual, I head to Peru for a dieta – 10 days of silence and isolation with 5 nights of ayahuasca.

    During that retreat, I ingested a considerable amount of a deliriant that lasted for weeks after. Unbeknownst to me that I had more than anyone else and that this plant medicine was classified a deliriant were discoveries I did not make until years later.

    I had the equivalent of a psychotic break, caused through a combination of sleep deprivation and a 2-week-long plant deliriant quest of cosmic proportions.

    In all my preparation and experience, all my trust and comradery with my group never prepared me for truly losing my mind. Fortunately, no one was hurt, no property was damaged, and all the mistaken theft I would engage in eventually made it’s way back home.

    And I had support. Amazing support. Deep and trusted support. Community support, friend support, family support. Everyone tagged in to be absolute heroes when I was failing at coming back from my trip.

    Eventually I did come back – and so much of it I can attribute to solid, trustworthy friends and conversations that kept safe and secure tethers back to reality while allowing me to have my experience.

    Though I was often questioned about what I was doing or saying with some of these folks, it was more often than not done in a spirit of curiosity and discovery rather than pointing out how ludicrous what I was doing actually was.

  • Making Relationship with All Things

    We are all the product of the people and relationships with which we surround ourselves. I am the product of the amazing people who I call family, friends and mentors. I am the man, the servant, the steward and the leader I am today because of my community, their integrity, accountability, and modeling of healthy communication, growth and relationship.

    I believe a healthy human ecosystem is a result of healthy community relationship and service. I am here to model and inspire community stewardship, responsible psychedelic use and life-long integration of the perspectives and gifts that we are here to share with the world. If you’re interested in learning more, taking the journey with me, and spreading a mycelium web of a higher quality of life for all of us in the world, I know a path that may support our collaborative regeneration.

    I know you have a path as well, and although I cannot walk it for you, I can help you find it. If and when you stray and forget, I can help you remember. As your stamina fades and your integrity wanes, I can be your inspiration and accountability. I am not your guru, your coach, your therapist, or your shaman. I am your butler, here to be in service to your highest good, to encourage you to nurture your kingdom into a thriving oasis. I will not cook your meals nor clean your castle; but I will steward you to better know own inner guru and healer to guide you to live the life you are destined to experience. I will steward you to know the boundaries of which relationships serve you and which relationships drain you. You are, after all, the king of your kingdom, and me of mine. Our kingdoms have some serious good to do in this world and some serious fun in doing it.